Morgan Ariel
@itsmorganariel

THE TALMUD EXPOSED (Pt. 8)

Did you know the Talmud teaches Jews that it is ok to rob, cheat and steal from a non-Jew (goy)?

It states:

๐—” ๐—๐—ฒ๐˜„ ๐—บ๐—ฎ๐˜† ๐—ฟ๐—ผ๐—ฏ ๐—ฎ ๐—ด๐—ผ๐˜† – ๐˜๐—ต๐—ฎ๐˜ ๐—ถ๐˜€, ๐—ต๐—ฒ ๐—บ๐—ฎ๐˜† ๐—ฐ๐—ต๐—ฒ๐—ฎ๐˜ ๐—ต๐—ถ๐—บ ๐—ถ๐—ป ๐—ฎ ๐—ฏ๐—ถ๐—น๐—น, ๐—ถ๐—ณ ๐˜‚๐—ป๐—น๐—ถ๐—ธ๐—ฒ๐—น๐˜† ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—ฝ๐—ฒ๐—ฟ๐—ฐ๐—ฒ๐—ถ๐˜ƒ๐—ฒ๐—ฑ ๐—ฏ๐˜† ๐—ต๐—ถ๐—บ. (๐—ฆ๐—ฐ๐—ต๐˜‚๐—น๐—ฐ๐—ต๐—ฎ๐—ป ๐—”๐—ฟ๐˜‚๐—ฐ๐—ต, ๐—–๐—ต๐—ผ๐˜€๐˜‡๐—ฒ๐—ป ๐—›๐—ฎ๐—บ๐—ถ๐˜€๐—ฝ๐—ฎ๐˜ ๐Ÿฏ๐Ÿฐ๐Ÿด)

Note: a gentileโ€™s mistake, for example to mistake in counting or repaying his loans, is permitted, and provided that he doesnโ€™t know, so that there is no blasphemy. And there are those who say that it is forbidden to mislead him except if he makes the mistake from his own, and then itโ€™s allowed.

๐—ฃ๐—ฟ๐—ผ๐—ฝ๐—ฒ๐—ฟ๐˜๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ด๐—ผ๐˜† ๐—ฏ๐—ฒ๐—น๐—ผ๐—ป๐—ด๐˜€ ๐˜๐—ผ ๐—ป๐—ผ ๐—ผ๐—ป๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฎ ๐—๐—ฒ๐˜„ ๐—ต๐—ฎ๐˜€ ๐—ณ๐˜‚๐—น๐—น ๐—ฟ๐—ถ๐—ด๐—ต๐˜ ๐˜๐—ผ ๐˜€๐—ฒ๐—ถ๐˜‡๐—ฒ ๐—ถ๐˜. (๐—ฆ๐—ฐ๐—ต๐˜‚๐—น๐—ฐ๐—ต๐—ฎ๐—ป ๐—”๐—ฟ๐˜‚๐—ฐ๐—ต ๐—–๐—ต๐—ผ๐˜‡๐—ฒ๐—ป ๐—›๐—ฎ๐—บ๐—ถ๐˜€๐˜‡๐—ฝ๐—ฎ๐˜ ๐Ÿญ๐Ÿฑ๐Ÿฒ)

Commentary: If one has a business arrangement with a goy, there are those places that rule that others are prohibited from interfering with his livelihood and doing business with that gentile, and there are some places that do not rule that way. There are those who permit another Jew to go to that gentile to lend him, do business with him, bribe him and take property from him because a goyโ€™s property is considered ownerless.

The residents of an alleyway can force one another not to set up among themselves, [a shop of] a tailor, a tanner or any other of the types of craftsmen.

Gloss: And likewise concerning lending with interest to [๐—ด๐—ฒ๐—ป๐˜๐—ถ๐—น๐—ฒ๐˜€] may they prevent [outsiders].

There are those who say that the ability of residents of a city to [prevent] residents of another place [from opening a business in their city], is only when there will be no loss to the buyers; whereby [the proposed new business] would sell [at the same prices] as the other residents of the city, and that their merchandise would likewise be no better than that of the residents of the city. However if they were to sell the merchandise for cheaper or it were to be better, such that the buyers would benefit, the [original] merchants may not protest (the Rosh and Tur in the name of Rabbi Y. HaLevi). And this is only when the buyers are Israelites, but not for ๐—ด๐—ฒ๐—ป๐˜๐—ถ๐—น๐—ฒ๐˜€ that would benefit.